This fairly lengthy article is about cross-disciplinary perspectives and language differences making it difficult to create cross-fertilization that would come from productive conversations across disciplines. Much of it could as well pertain to administrative departments, planning processes, and so forth. The book this author recently published also looks interesting.

Many university administrators would like to remedy this situation. Over the past 10 years, numerous research universities' strategic plans have called for increased interdisciplinary work. Nonetheless, there is little evidence that it is happening.

The three common explanations for a lack of faculty interest in interdisciplinary work are that the academic reward system militates against it (hiring, promotion, salary increases, and most prizes are controlled by single disciplines, not by multiple disciplines), that there is insufficient funding for it, and that evaluating it is fraught with conflict. These are significant barriers.

However, while doing research for my new book, Interdisciplinary Conversations: Challenging Habits of Thought, I found an even more fundamental barrier to interdisciplinary work: Talking across disciplines is as difficult as talking to someone from another culture. Differences in language are the least of the problems; translations may be tedious and not entirely accurate, but they are relatively easy to accomplish. What is much more difficult is coming to understand and accept the way colleagues from different disciplines think—their assumptions and their methods of discerning, evaluating, and reporting "truth"—their disciplinary cultures and habits of mind.

The more broadly integrated planning processes on a campus are, the more diverse the constituencies it will engage. This new book, That's Offensive! Criticism, Identity, Respect, addresses differing cultural expectations and understandings of respect and offense. 

Read a review of it in Inside Higher Ed here; purchase it from Amazon.com here. From the review:

“Criticism may be less valued or less freely practiced in some societies than in others,” he writes, “but it is not intrinsically or exclusively associated with one kind of society, in the way that, say, hamburgers or cricket are. And anyway, different ‘cultures’ are not tightly sealed, radically discontinuous entities: they are porous, overlapping, changing ways of life lived by people with capacities and inclinations that are remarkably similar to those we are familiar with. While there are various ways to show ‘respect’ for people some of whose beliefs differ from our own, exempting those beliefs from criticism is not one of them.” As a corollary, this implies cultivating a willingness to listen to critiques of our own deeply embedded self-descriptions. No easy thing -- for "so natural to mankind," in the words of John Stuart Mill, "is intolerance to what it really cares about." Amen to that.